These Words are Your Life

I have observed as a general rule that mankind tends to put off big decisions, big tasks and deep thinking about the big issues in life until such a time as they cannot be avoided any longer.

The thinking may sound like this, “Sure I know I need to think about religion eventually, but that’s a long ways off…lot’s of life to live before I need to deal with that sort of thing.”

This same attitude has always been prevalent among men.  Perhaps that’s why Moses had these words to say to the Israelites after giving them commands from the Lord:

And when Moses had finished speaking all these words to all Israel, he said to them, “Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law. For it is no empty word for you, but your very life, and by this word you shall live long in the land that you are going over the Jordan to possess.” (Deuteronomy 32:45-47)

You would think that it would be enough for the people of Israel to simply hear a word from God.  After all, they had seen great and awesome works – miracles that no one had ever seen before.  But Moses wouldn’t have had to say, “it is no empty word for you, but your very life” if there wasn’t a natural tendency to disregard and not take seriously God’s words and God’s commands.

In the New Testament, we see the same thing with Felix and several of the other rulers that Paul testified before during his trial.  He confronted them with such stark and powerful truth that they were forced to put him off.  They didn’t want to deal with life and death decisions – they simply wanted more wine and cheese!

We find the same thing today, and that’s why (I believe) we read Jesus saying things like “I am the way the truth and the life” – He wants us to understand in no uncertain terms that His words are not “empty” or simply prophetic, or merely good for instruction.  To follow the teaching of Jesus is to make life and death decisions.

The Apostle John later affirmed this in his first epistle:

Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son. 11 And this is the testimony, that God gave us eternal life, and this life is in his Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life. (1 John 5:10-12)

Perhaps you would agree with me that these are “big” topics.  You ought not to open the Bible simply to read bedtime stories.  And what is more, most homes in America own a Bible of some kind, yet it sits there neglected.  The words of life, ignored. Night after night we watch our favorite television show, and delay the bigger things in life.  We know the truth is out there…but that can wait until tomorrow…can’t it?

To ask the question is to answer it.

Furthermore, if you are a Christian and you are not regularly reading the word of God you are depriving yourself.  You are cutting off the oxygen of the Christian life, and you are doomed to go through life with little wisdom and no joy.  I want to encourage you to pick up the Word – be intentional and have a plan.  Get some accountability and read the Word with someone.  Do not neglect the excellent in place of the average.  Do not neglect life in place of death.

I’ll leave you with the words of Jesus:

Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. (John 15:4-7)

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9-29-13 Study Notes: I Am the Way

John Chapter 14

14:1 “Let not your hearts be troubled. Believe in God; believe also in me.

The Heart of a Shepherd

It makes all the sense in the world for Christ to continue his discourse here by telling the disciples not to let their hearts fall into despair.  Remember, He has just delivered a very harsh rebuke to Peter, whose heart must have absolutely sunk at Christ’s stinging words.

Therefore, Christ tells them in strong terms not to let their “hearts be troubled”, and subsequently issues a command: “Believe in God; believe also in me.” It seems that what Jesus is saying here is that the antidote to fear here is to trust Him.

D.A. Carson explains that perhaps the best way to understand the word “believe” here is to use the word “trust” given the context. Jesus is calling these disciples (and us as well) to trust Him. This is the solution to their fear. Trusting in God and His Son is letting your heart and mind dwell upon His promises, and taking Him at His word (Is. 26:3; 1 John 4:18). Well did the proverb say:

Trust in the LORD with all your heart,
and do not lean on your own understanding.
In all your ways acknowledge him,
and he will make straight your paths.
(Proverbs 3:5-6)

And as in so many cases, Christ doesn’t simply issue forth the command as in a vacuum, but goes on to explain what He has said.

John MacArthur makes the point that “Instead of the disciples lending support to Jesus in the hours before His Cross, He had to support them spiritually, as well as emotionally. This reveals His heart of serving love” (cf. Carson who makes the same point). It reminds us of the role of Christ as our great Shepherd.  Consider what He said earlier in John 10:

I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. He flees because he is a hired hand and cares nothing for the sheep. I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for the sheep. (John 10:11-15, ESV)

And this is what was predicted by the prophet Ezekiel:

I myself will be the shepherd of my sheep, and I myself will make them lie down, declares the Lord God. I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy. I will feed them in justice. (Ezekiel 34:15-16, ESV)

It is here and in so many other passages that we see the compassion of our Shepherd. We are His sheep, and He looks after us, just as He looked after the disciples. In subsequent generations God would raise up other shepherds to look after His sheep – even unto death.  I am specifically reminded of Ignatius of Antioch, who even on his way to Rome to be tried and executed, wrote seven pastoral letters to the churches and to his friend Polycarp, encouraging them and strengthening them in the faith.

In one of those letters Ignatius wrote:

To what end have I given myself up to perish by fire or sword or savage beasts? Simply because when I am close to the sword I am close to God, and when I am surrounded by the lions, I am surrounded by God. But it is only in the name of Jesus Christ, and for the sake of sharing his sufferings, that I could face all this; for he, the perfect Man, gives me strength to do so.

Surely this echoes of the character of Christ, of whom John says:

…having loved his own who were in the world, he loved them to the end. (John 13:1b)

14:2-4 In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? [3] And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. [4] And you know the way to where I am going.”

It is not for nothing that Christ has told these men to take heart and believe in God, for He follows this command by announcing a promise that is so full of comfort that it is worth our examination of the saying in-depth.

He Knows You by Name

First Christ says that “in my Father’s house are many rooms.”  This alone tells us that in heaven there will be a multitude of saints. Though we know the truth of the doctrine of election, and the solid fact that Christ has not chosen all men for new birth, yet we see here that the number He has chosen is voluminous. What a comfort to know how effective and bountiful the love of Christ is upon sinful mankind, and to be counted in this group, well, it is something beyond comprehension.

Then Jesus doubles down on the truth of His claims by appealing to His own truthfulness. He basically states that, “if there weren’t many rooms in heaven for you, would I have said so in the first place?” The answer, as we know, is emphatically “no.”

Isaiah closely captures the feeling here:
“Turn to me and be saved,
all the ends of the earth!
For I am God, and there is no other.
By myself I have sworn;
from my mouth has gone out in righteousness
a word that shall not return:
‘To me every knee shall bow,
every tongue shall swear allegiance.’
(Isaiah 45:22-23)

He can swear by no higher name (Heb. 6:13) because what His name stands for is absolute truth, as we’ll soon see in just a moment…

But first, as we look closely at the end of verse two, we see that when Christ goes away to “prepare a room” it is a very personal, individual task. He has individual persons in mind. Therefore we see here an idea that is contrary to what is taught by Arminians who say that God predestines groups of people in a very general way “in Christ” (His elect Son) but does not effectually choose specific individuals.

Perhaps an example is helpful. When my parents purchased one of their first homes in Oregon City (Oregon), they prepared and furnished each room based upon which child would be living there. My room was blue, with a red stripe down the middle, and had large basketball and car posters of hung up on the walls. My sister’s room was a girly sort of color (probably pink, but I can’t recall) and had all the frills that my mom knew she would enjoy.  In short, each room was personalized. The same principle is true of Christ. He doesn’t simply give grace to a nameless group of people who may or may not accept Christ’s atoning work on the cross. No indeed, Christ had you in mind when He died, and has an eternal plan for you personally. That plan includes work on His behalf here as well as enjoyment of Him here, but also includes an eternal specific ordained plan for you after you die and join Him.

The Way is Not Yet Prepared

Next look with me at verse three, which begins by saying, “And if I go and prepare a place for you, I will come again and will take you to myself.” John Piper, who delivered a sermon on this passage, is wise to point out that Jesus is going to prepare a place in two senses, and I think he’s right on target here.

First, the way is not yet prepared.  This is not to say that from the foundation of the world God has not already planned that you will be with Him in heaven (Ephesians 1:4-10), or that somehow heaven is in a state of disrepair. No indeed!  The first sense of the phrase here used by Jesus is that, “you cannot come where I am because the way is not yet open! I am about to make a way for you through my death, burial and resurrection.”

Heaven is prepared my friend, but you could not go there until Christ first suffered and died and conquered the power of death. This strongly ties in with verses 5 and (particularly) 6 in which Christ declares that the way to the Father is through the Son.

Now if we take into account the following truths we’ll end up understanding the next part of verse three: 1. From the foundation of the world He has prepared this place for us, 2. Christ must conquer death first before we can come where He is, and 3. He is the only way to this place. This leads us to understand better why He says, “I will come again and will take you to myself” and leads us also to the second sense of the meaning of verse three, which is that Christ is not talking specifically about heaven in this passage, but rather Himself.

Piper says this:

Don’t use this passage of Scripture to show that whe(n) Jesus comes back at the Second Coming he will take you to heaven. It does not say that. It says, “I will come again and will take you to myself, that where I am you may be also.” And where will he be when he comes? We will meet him in the air, and he will establish his reign on the earth. And so we will forever be with the Lord (1 Thessalonians 4:16–17).

What this text focuses on in the Second Coming is not a return to heaven but a reunion with Christ. “I will come again and will take you to myself.” Therefore, my beloved disciples, let not your heart be troubled. Trust. Trust me that I am coming for you. I will come. I will take you. And trust me because the dwelling I have prepared for you is my crucified, risen, and glorified self. Don’t be troubled, I will come and take you to myself.

Jesus is focused on Himself here, not heaven. As Morris notes, “Nothing is said about the nature of the place that Christ prepares (vs.1-2). It is sufficient for believers that we will be with our Lord.” Jesus knows that it is His presence that provides ultimate rest, peace, and security, and that is why He turns from discussing heaven to His second advent.

Furthermore, as believers looking back on this time, we can see that contrary to the situation in which Jesus is speaking these words, when He comes back He will do so in power, and a display of glory and brilliance unmatched by anything the world has seen or heard. He points the disciples forward in their minds to a time when His triumphal entry will be nothing short of spectacular!

The Motivation of our Shepherd

Now look at Christ’s motivation for this preparation. He says, “that where I am you may be also.” If you aren’t getting the picture by now, you will certainly understand when you look closely at this portion of verse 3, that Christ has a plan for you, and furthermore wants to have a relationship with you. He does all that He does in order that, at least as it concerns us, He will have eternal fellowship with us, His bride!

Let me bring this home a little more. Many of us long for fellowship and companionship, and many children as they grow up are shaped by the relationships they have with their parents – and with friends at school. Often young people who don’t have many friends are left feeling hurt and abandoned by God and family. We naturally need fellowship and do not like to be lonely.  But Christ is not this way. Yes He also loves fellowship, but He does not need it from us. He already has all the companionship He needs in the eternal fellowship of the trinity. And so we are not fulfilling a need of His here. It isn’t as though He is somehow fearful that He will die and be in heaven bored out of His mind because of the exciting times He’s just left on earth! No! In heaven Christ is forever and continually worshiped and adored! He doesn’t get bored!

So this desire of His to have us be “with Him” in heaven, this entirely God-initiated, God-driven desire is an expression of the depth of the love He has for us. We must keep in view the fact that He made us after His own image, as Augustine said, “Thou movest us to delight in praising Thee; for Thou hast formed us for Thyself, and our hearts are restless till they find rest in Thee.”

What an amazing thought. You can go away from this text knowing, for certain, that going into the last hours before His death, Christ is preparing mentally for eternity with you! And this theme continues throughout the next few chapters.  We’ll see in chapter 17 that Christ prays that all who believe in His name will come to be with Him in heaven. In the final moments of His life He is more concerned with petitioning the Father for our presence in heaven than He is for His own safety here on earth. And so here we see the overflowing love of God in Christ made manifest in His words. What a great comfort! What a great love He has for us.

Knowing vs. Understanding

Lastly, He finishes this portion of His saying by expressing a sort of realized eschatology. These disciples haven’t caught up yet to the riches of what He is promising them. Their minds are still stuck on the fact that He’s going to leave them, and its deeply upsetting to them at the time. So Jesus says that, “you know the way to where I am going.”  Huh? They don’t know where He is going! And that is expressed by Thomas, who is clinging more closely to some words more than others and isn’t reading between the lines.

Jesus, who knows all things, knows that He has implanted in them the truth of His mission and destination. Even if they don’t realize what He is saying now, they will realize it when the Spirit leads them into all truth (John 16:13). That is why I say it is a sort of “realized eschatology” because Jesus is anticipating that, though they actually know the truth now, very soon they will understand what they already know. They will actually start to piece together the truth He has already imparted to them.

Why do I bring this up? Because so often we only listen to part of Scripture, and very often that part is the part we want to hear. Sometimes we’re too distracted to pay any attention at all. If the disciples had been paying attention they would have understood – at least to a small degree – that their Lord was imparting magnificent truths to them. Now was the time to set aside their emotions and focus on the words of their Lord.

How much more ought we to focus on the words of those in the pulpit who are breathlessly expositing the words of life to us. Yet I find that so often my own mind wanders, when it ought to worship. Let us heed this admonition and the (bad) example of the disciples at this point, and cling to every word of our Savior, always asking the Spirit to help us discern the intended meaning and to root out any sin that may be impeding our growth in grace.

14:5-6 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” [6] Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

First we see Thomas’ reaction of complete confusion.  “What are you talking about Jesus? Have I missed something?” Yes you have. But Jesus doesn’t say that does He…instead He takes the opportunity to teach an even greater truth to them, but one that is not off-topic.

The Sixth ‘I AM’ Statement of Christ in John

What is Jesus’ reaction to Thomas? He says, let me spell it out for you Thomas, if you want to know how to come to me and the Father (who are “one”), you simply must believe in me, for I am the way to the father. There is no other way but through me and me alone. This is also the sixth ‘I Am’ statement of Jesus in the book of John. As a reminder of the others, I have listed them below. As you read through these statements, they lead us to our next point of discussion, namely, that Jesus was continually making extraordinary (and highly) exclusive claims about Himself. The others are as follows:

Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. (John 6:35)

Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” (John 8:12)

So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep…I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. (John 10:7, 9)

I am the good shepherd. I know my own and my own know me, (John 10:14)

Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, (John 11:25)

“I am the true vine, and my Father is the vinedresser…I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. (John 15:1, 5)

When Jesus says, “I AM”, let us remember that He is not speaking thus in order to point us simply to the adjective (“door”, “shepherd” etc.), but to the pronoun. R.C. Sproul reminds us that the Greek words that are rendered “I AM” in our English translation here are “ego eimi” which means, “I am, I am”. These words bring to mind the sacred name reserved for God the Father in the Old Testament, a name sometimes referred to as the “ineffable” name of God, YHWY. “Ineffable” means simply “too great, powerful, or beautiful to be described or expressed in words” (a combination of dictionary definitions here).

Therefore when Jesus says, “I AM” the way the truth and the life, He is invoking the unspeakably awesome name of God to describe Himself.

The Three-Fold Declaration

Now let us turn to examine specifically what Jesus, the ineffable One says about Himself:

I AM The Way – This is an answer to Thomas, and to all who for millennia would ask, “How is my soul to be saved?” This phrase is so significant that it would soon be used by early Christians to identify themselves with their Lord (Acts 22:4), and it’s no doubt closely connected with his exclusive claims about being the Door of the sheepfold (10:7, 9).

I AM The Truth – He is asserting nothing less than being the embodiment of absolute truth – the standard of what is right and wrong for the entire universe. He is the Word of God incarnate (1:14). Not a word, action, or thought of Jesus proceeds apart from the antecedent reality that it flows from His absolute perfection of veracity.

I AM The Life – He reminds us of a previous declaration that “I am the resurrection and the life. The one who believes in me will live, even though they die” (11:25b), and, “I came that they may have life and have it abundantly” (John 10:10b).

The Exclusivity of Christ

For thousands of years the church has stood on the exclusivity of the statements Christ makes in this passage. Despite what many have tried to argue over the ages, Christianity is not a religion that follows a “many paths to God” approach. We believe that faith in Jesus Christ is the only way one can be saved from sin and death.

Furthermore, it is clear from our understanding of the early church that the Apostles thought of Christ as the only way to be saves.  Look at what Peter says before the council in Acts 4:

This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. [12] And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” (Acts 4:11, 12 ESV)

“I believe in God the Father, Almighty, Maker of heaven and earth: And in Jesus Christ, his only begotten Son, our Lord” (First two affirmation of ‘The Apostles Creed’ – emphasis mine)

Also, this is the Apostle Paul’s understanding. He says that without Christ we are alienated from God, and that Jesus is the one and only mediator between God and man:

…remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. [13] But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. (Ephesians 2:12-13 ESV)

For there is one God, and there is one mediator between God and men, the man Christ Jesus, [6] who gave himself as a ransom for all, which is the testimony given at the proper time. (1 Timothy 2:5-6)

In his defense of this principle, Christian apologist William Lane Craig lays out the Biblical reason for Christ’s exclusivity – namely, the problem of sin:

Sin is the great leveler, rendering all needy of God’s forgiveness and salvation. Given the universality of sin, all persons stand morally guilty and condemned before God, utterly incapable of redeeming themselves through righteous acts (3.19-20). But God in His grace has provided a means of salvation from this state of condemnation: Jesus Christ, by his expiatory death, redeems us from sin and justifies us before God (3.21-26). It is through him and through him alone, then, that God’s forgiveness is available (5.12-21). To reject Jesus Christ is therefore to reject God’s grace and forgiveness, to refuse the one means of salvation which God has provided. It is to remain under His condemnation and wrath, to forfeit eternally salvation. For someday God will judge all men, “inflicting vengeance upon those who do not know God and upon those who do not obey the gospel of our Lord Jesus. They shall suffer the punishment of eternal destruction and exclusion from the presence of the Lord and from the glory of his might” (II Thessalonians 1.8-9).

Lastly, later on in his epistles, the Apostle John lays out further (and very clear) teachings about the fact that Christ is the only way to salvation:

Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son. [23] No one who denies the Son has the Father. Whoever confesses the Son has the Father also. (1 John 2:22-23 ESV)

…and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. (1 John 4:3)

And this is the testimony, that God gave us eternal life, and this life is in his Son. [12] Whoever has the Son has life; whoever does not have the Son of God does not have life. (1 John 5:11-12)

The Many Paths to God: Contemporary Pluralism

During the first century the church had to deal with many persecutions, but most of those came from the Jews rather than outside governments – like Rome. It was the exclusive nature of the claims of Jesus Christ (that He was the Messiah) that caused Him to be a stumbling block to the Jews, and eventually led Him to Golgotha.

Look at what Paul said to the Corinthian church in his day:

For Jews demand signs and Greeks seek wisdom, [23] but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, [24] but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. (1 Corinthians 1:22-24)

And so the Jews provided an early impediment to the spread of Christianity, but as we’ve learned in our study of the book of Acts, the more Christians were persecuted the more Christianity spread like wildfire.

However, it is the “folly” of the gentiles (as Paul put it) that we battle today.

Christianity is the only major religion in which its founder claims such exclusive privileges and power. It is also the only major religion in which its followers do not have to earn their way to heaven, rather it is through the work of the God-man Jesus Christ that we will be able to stand on the ‘Day of Judgment’, because it is only through His righteousness that we have access to the promises of God – namely eternal life.

Our more specific problem in our own country today is that of ‘Tolerance’.  So-called tolerance has become code for, “you believe whatever you want to believe, so long as you don’t push your views on me.” There are no moral absolutes: we live in an age of relativism. And somehow we think this is “new” or “revolutionary” or “evolved”, but that simply isn’t the case.  For we read at the end of the book of Judges the following statement by the author:

In those days there was no king in Israel. Everyone did what was right in his own eyes. (Judges 21:25 ESV)

Indeed, there is nothing new under the sun. But that is why the claims of Jesus are so important in our day. People are looking for truth, they want to know why things are the way they are. And its here that we must not forget the second part of what Christ claimed here, namely, “I am the truth” – He is the ultimate standard for what is right and wrong in the universe.

He reveals what can be known about Himself through both general and special revelation. Here Jesus is specifically speaking to special revelation, meaning, the Word of God. He is the Word incarnate, and all that He speaks is 100% truth.

I really like what James M. Boice has to say about these amazing claims of Christ, “Although they are indeed exclusive, they ought not to be offensive, for they are actually what we most need as human beings. They should be received with joy and thanksgiving.”

Therefore, we must make our appeal in more refined ways – like Paul did in Athens in Acts 17. We must understand the relativism of our culture and the environment we find ourselves in today. But we must not deny what the Bible primarily speaks of, and what Jesus here claims for Himself: I am the only way and the only truth and the only way to life everlasting.

Study Notes 9-15-13: You Will Deny Me

This post covers the final few verses of John 13. In this section we’ll look at the denial of Peter, and the effectual prayer of our Lord, among other things.

13:36-38 Simon Peter said to him, “Lord, where are you going?” Jesus answered him, “Where I am going you cannot follow me now, but you will follow afterward.” [37] Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” [38] Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times.

Unperceived Promises

Jesus promises Peter that he will follow him where He is going “afterward.”  This promise is tantamount to Christ saying, “you will be with me in heaven”, and yet the promise of heaven is not yet able to be perceived by the disciple. So dull is his mind to the great heights of the promises of Christ even after three years of walking with Him. This ought to accentuate in our minds the great privilege of having God’s own Spirit dwell within us that we may be able to perceive the great mysteries and promises that He has given unto us.

Though Peter does not yet realize these great promises here, later he will:

According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. (1 Peter 1:3b-5)

True Courage is Revealed and Refined by Testing

And so it follows that his complaint is that he ought to be able to go with Jesus wherever it is that He is going. Peter’s remark is sealed by his (supposedly) courageous statement, “I will lay down my life for you.” But as D.A. Carson points out, he is “less interested in the new commandment (in 34-35) than in the departure of their Master.”

Let us learn this, dear friends, from the statement of Peter: untested boldness manifests itself in words, but those who love Christ suffer much and endure much for His cause (Luke 6:46-49, 11:28). As Carson articulates in stingingly honest words, “Sadly, good intentions in a secure room after good food are far less attractive in a darkened garden with a hostile mob.”

Listen again to what Peter says later in his first epistle:

In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls. (1 Peter 1:6-9)

And so it is that through “various trials” your faith will be tested, and that as a result your faith will end in “praise and glory and honor at the revelation of Jesus Christ.” These trials Peter did not realize at the time, but later came to understand the fullest sense of the meaning (both spiritually and physically) of Christ’s command to “take up your cross.”

But let us also learn by Peter’s example not to be arrogant about the trials we face in the future. Who are you boasting in, truly?  Is it Christ, or is it your own experience when you say “I’ve been there and done that; I can handle it!”  It is a great truth that through trials we can have confidence that Christ will never leave us or forsake us.  Indeed, no power or tragedy can come between us and our Lord Jesus (Romans 8:31-39), and yet let us not spit into the wind and foolishly and arrogantly face the unknown in the power of our flesh.

As J.C. Ryle says, “Like Peter, we may think we can do wonders for Christ, and like Peter, we may learn by bitter experience that we have no power at all.”

It is instructive at this point for us to listen to Luke’s account of what Peter said:

 “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” Peter said to him, “Lord, I am ready to go with you both to prison and to death.” Jesus said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.” And he said to them, “When I sent you out with no moneybag or knapsack or sandals, did you lack anything?” They said, “Nothing.” (Luke 22:31-35 ESV)

If you feel as though you can carry the cross of the Lord on your own, and do not stop to pray or saturate yourself in the word for the renewal of your mind and heart, you will indeed have no armor of God to protect you from the Evil One and He will “sift you like wheat”!

And so it is that through trials we are tested, and proven true. Thanks be to God for the testing of our faith, that we might know He is truly with us and watching over us.

Why Peter Could Stand, and Why We Can Stand

As we turn to examine Peter’s denial some more, we have to ask the question: what is the difference between Peter’s denial and Judas’ betrayal?  And what kept Peter from being caught up in utter shame and despondency after it was over? Well there are significant differences between Peter’s denial and Judas’ betrayal.  First, Peter didn’t intentionally and methodically betray Jesus.  He fell into sin, but didn’t hatch a plot.  Peter was a true believer, Judas was not. These are the foundational differences I believe.

But there is still another, that is significant and one I want to draw some attention to now. Namely, once the deed was done, why is it that Peter was not completely ruined and anathematized, as it were, from Christ?  Simply this: Christ prayed for him.  It is the sovereign intercessory work of Christ that keeps the feet of Peter from being forever caught in the net of Satan.

The next thing we ought to notice is that in Luke’s gospel Jesus says, “but I have prayed for you that your faith may not fail.” Later in John we read Christ say this as He’s praying to the Father, “I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. I do not ask that you take them out of the world, but that you keep them from the evil one. They are not of the world, just as I am not of the world. Sanctify them in the truth; your word is truth.”  (John 17:14-17 ESV)

And so it is both the intercession of Christ’s spoken Word on high on our behalf, and the written word of His Scripture that safeguard His pilgrims!

Look how plainly we are also told by Paul that it is the Word that protects us as a sword to fight the battles that rage around us:

…and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, (Ephesians 6:17-18)

And so we stand by power of Christ’s intercession, and have His Word to help fight off the flaming arrows of the Evil One.  We stand in the “evil day” because He is standing next to us and has given us armor and sword.

You Will Deny Me

Now as we consider more specifically this final verse, I want us to think for a moment what Peter must have been thinking. I imagine a million thoughts must have rushed through his impetuous mind, and he must have felt Jesus’ statement drop like a bombshell in his heart. So quickly and so fervently had Peter just pledged his every loyalty to Christ, only to be put down in such an odious and embarrassing manner, surely it must have cut him to the quick.

There is a great deal to learn from this, but I want to focus on two things:

  1. We do for Christ what He has called us to do, not what we want to do
  2. God who is sovereign over all matters, is sovereign over those which hurt us as well

First, we notice that Peter is overanxious to do what he feels is necessary.  He is ready to die, or to go to prison (as some other gospels record).  And there is at least some truth to this, for as Morris points out, “His use of the sword in the garden shows that he was ready in certain circumstances to face death boldly. There was truth as well as error in his words. But he was not ready to stand for Jesus when all seemed lost. That demanded a different brand of courage and devotion.” But the lesson here is plain: we must not be so impetuous to die for Christ if that is not what He has called us to do. He wants obedience more than sacrifice (1 Sam. 15:22; PS/ 40:6-8; Prov. 21:3). We must be obedient to His calling, and bear the cross He has given to us not to someone else. And you can only know what that calling is through diligent time spent in His word, because it is there that the Spirit speaks to you and you become convicted of what you must obey. This is about obedience, I’m afraid. But the beauty of obedience is that when we love Christ, and are walking in the Spirit, obedience is a lot easier.  In fact, God’s will seems a lot more clear when we’re in step with the Spirit.

We must not seek to gratify the flesh and take on the calling of someone else simply because it seems to be the grand and noble thing to do. For Christ only minutes later would tell the group the following:

I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. (John 15:5)

It may be that you’re not called to preach but to clean. It may be that you’re not called to clean but to evangelize. It may be that you are called to lead a small group or a Bible study, but not yet. Too often we mistake our own passions for the will of God. We frequently want something so badly that we project those feelings onto what we read in Scripture. We must be careful not to rush headlong into something unless we have tested it, prayed about it, sought counsel from godly people about it, and truly have a peace about the way forward.

In Conclusion

Peter was a sort of traitor here, not to the level of Judas, for he didn’t mean to betray Jesus, but he did deny Him in utter cowardice nonetheless. But if you think about it, we are all traitors against God’s law, are we not?  This is what R.C. Sproul called “Cosmic Treason” because we have all sinned against the God of the universe. For instance, consider these passages:

And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, (Colossians 1:21-22)

For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. (Romans 5:10 ESV)

And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. (Ephesians 2:1-3)

Yet He has chosen some of us traitors to be His children. Though we still continue to fall – if Peter call fall, certainly we can also – He still welcomes us to His cross and His throne. He reminds us that there is no righteousness we have to earn in order to be welcomed into His family – He has already done that for us. That’s the measure of His love for us, that while we were yet sinners, Christ died for us.

And so I want to conclude by listening to Christ’s own words, which drip with such mercy and love that their beauty cannot be denied. Because He has interceded for us, like Peter, we can rest in His work and His love:

 “I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.

Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” (John 17:20-21, 24-26)