Here are my notes on John 18:28-32, it is the first in several installments of the trial of Jesus Christ.
God on Trial Part 1
18:28-31 Then they led Jesus from the house of Caiaphas to the governor’s headquarters. It was early morning. They themselves did not enter the governor’s headquarters, so that they would not be defiled, but could eat the Passover.  So Pilate went outside to them and said, “What accusation do you bring against this man?”  They answered him, “If this man were not doing evil, we would not have delivered him over to you.”  Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.”
It is still “early morning” and Jesus has now moved from a Jewish trial to a Roman one. John obviously stresses the “early” nature of these events. Hendricksen notes that, “Rising at (or very soon after) dawn, and being ready for business at such an early hour, was not unusual in the ancient world, not even on the part of important officials, such as Pilate.”
The Jews wished to have Jesus killed, and while their council could decree the death penalty, they couldn’t execute such a decree – only the Romans could do that. Thus, in order to finally exterminate the existential threat Jesus posed to their political and social standing, this was the next necessary step.
Now in John’s gospel we miss some of the context for what happened at the Jewish council, so I want to just give that here so its fresh in our minds what Jesus just came from, and what the religious leaders just finished doing:
Then those who had seized Jesus led him to Caiaphas the high priest, where the scribes and the elders had gathered. 58 And Peter was following him at a distance, as far as the courtyard of the high priest, and going inside he sat with the guards to see the end. 59 Now the chief priests and the whole councilwere seeking false testimony against Jesus that they might put him to death, 60 but they found none, though many false witnesses came forward. At last two came forward 61 and said, “This man said, ‘I am able to destroy the temple of God, and to rebuild it in three days.’” 62 And the high priest stood up and said, “Have you no answer to make? What is it that these men testify against you?”[i] 63 But Jesus remained silent. And the high priest said to him, “I adjure you by the living God,tell us if you are the Christ, the Son of God.” 64 Jesus said to him, “You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.” 65 Then the high priest tore his robes and said, “He has uttered blasphemy. What further witnesses do we need? You have now heard his blasphemy. 66 What is your judgment?” They answered, “He deserves death.” 67 Then they spit in his face and struck him. And some slapped him,68 saying, “Prophesy to us, you Christ! Who is it that struck you?” (Matthew 26:57-66)
Self-Righteousness on the Outside, Murder on the Inside
In verse 28 we read something remarkable. John says that the Jews didn’t want to enter the governor’s headquarters in order not to be defiled. Being around gentiles made one impure – this is why when Jews in the diaspora came in for the Passover they cleansed themselves from having lived among gentile nations/people. It is purely figurative, of course, but it was part of the ceremonial idea that these were God’s chosen people and that they weren’t to come to worship in an unclean way.
In addition to this, as Calvin notes, it wasn’t against the law to be with Gentiles, it was their traditions that added this to the law!
What is most remarkable, however, is not that they were working to keep themselves clean, but that in one sentence John has shown us why the religious leaders of that day got it so wrong. They were so concerned about the ritual of not consorting with Gentiles, all the while their hearts were as black as soot. Jesus decried this hypocrisy earlier in His ministry:
While Jesus was speaking, a Pharisee asked him to dine with him, so he went in and reclined at table.  The Pharisee was astonished to see that he did not first wash before dinner.  And the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of greed and wickedness.  You fools! Did not he who made the outside make the inside also?  But give as alms those things that are within, and behold, everything is clean for you. (Luke 11:37-41)
So these Pharisees march right up to the point of physical ceremonial defilement, just stopping short of the doorway so as not to mess up their feast days – wouldn’t want to do that – all while on a murderous rampage that has completely consumed them. They are totally bent on killing Jesus.
I think Matthew really captures their mindset well:
Then the chief priests and the elders of the people gathered in the palace of the high priest, whose name was Caiaphas, 4 and plotted together in order to arrest Jesus by stealth and kill him. (Matthew 26:3-4)
As Calvin says, “…they carry more pollution within their hearts, than they can contract by entering any place however profane…and…they carry to excess their care about smaller matters, and neglect what is of the highest importance.” “In short”, Calvin says, “they observe the shadow of the Passover with a false and pretended reverence, and yet not only do they violate the true Passover by sacrilegious hands, but endeavor, as far as lies in their power, to burry it in eternal oblivion.”
Augustine is simply aghast at this scene and details his thoughts in somewhat hilarious (to the modern reader) Shakespearean dialect, “O impious blindness! They would be defiled, forsooth, by a dwelling which was another’s, and not be defiled by a crime which was their own. They feared to be defiled by the praetorium of an alien judge, and feared not to be defiled by the blood of an innocent brother.”
Now, from a textual/background/timeline perspective, I want to just note that some have had difficulty with the phrase that John gives here that the Pharisees wanted to “eat the Passover” still. Well, didn’t Jesus just eat the Passover meal with His disciples? I believe that He did indeed. But Carson, who weighs all the opinions and scholarship from Bruce, Morris and others points out that what is likely meant is the continuation of the Feast of Unleavened Bread. Once you weigh all the points together (including the different potential defilements and their time penalty) one has to come to the conclusion that “the Passover” here is the continuation of the Passover celebration, and not the Pascal Meal itself. Therefore, “The Jews wanted to continue to participate in the entire feast; they wanted to eat the Passover” (Carson).
From Whence We Came…
The mindset of the Pharisees is one set on plots and death. And really, one of the things that we need to understand is that apart from God and His work in our hearts, we’d be right there with these guys. We’d think as they did, and we would despise the Lord of Glory. It is an unnerving truth to face. Can you imagine thinking evil thoughts about Jesus like “who do you think you are you miserable peasant from Nazareth!”
The revolting nature of this truth is a reminder that we are naturally at enmity with God – do you know what that means? It means that we hate God and have murderous intent toward Him. It means that we are enemies of God – mortal enemies of God – before being saved. Jesus didn’t die to save His friends. Jesus died to save His enemies!
I’m saying this and reminding us of this here because it helps us to remember the lengths to which He went to save us, and the kind of people we were before we met Him. These truths – and seeing the Pharisees in all their ugliness – reminds us of our own ugliness, and helps us treasure the gospel all the more.
Listen to what Paul says on this:
…remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.  But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.  For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility  by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace,  and might reconcile us both to God in one body through the cross, thereby killing the hostility. (Ephesians 2:12-16)
And you, who once were alienated and hostile in mind, doing evil deeds,  he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, (Colossians 1:21-22 ESV)
For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.  More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. (Romans 5:10-11 ESV)
In all these verses we see two realities: 1. Our state of sinfulness and alienation of/from God prior to His saving us, and 2. That our salvation is grounded in the work Christ did on the cross at Calvary.
It is the gospel that while were yet sinners, Christ died for us. That is what we see unfolding here with these evil religious leaders. They bathe in the filth of their heart’s delight. So eager to get to get rid of this man, yet so loathe to taint themselves with uncleanliness that comes with consorting with gentiles.
I mentioned before, in the last section of teaching, that the accusations the Jews had against Jesus were just rubbish, and the trials by which they accused Jesus of blasphemy were all trumped up and really illegal by their own custom. Now, they have to somehow convince Pilate, the Roman in charge of Jerusalem, that there was something worthy of dealing with him from a secular standpoint.
Pilate’s initial question is answered by the Jews by essentially a non-answer. They say, “If this man were not doing evil, we would not have delivered him over to you.” In other words, “hey trust us on this one. He’s not a good dude, just deal with him.” Well obviously that’s not good enough for Pilate, so he tells them to get lost and deal with their issues themselves. But these Jews are determined. Their hearts are full of hate. They’ve been searching for this opportunity for months (at least), and they’ve been up all night to boot. They aren’t backing down.
Pilate’s answer to them is filled with irony says Calvin, “Take you him. He says this ironically; for he would not have allowed them to pronounce on a man a sentence of capital punishment” – mostly because these people were obviously not capable of executing any kind of justice! A society governed by these men would have been nothing but corruption and anarchy, and Pilate must have been thinking as much at the time.
Carson brilliantly points out that the Jews had already secured a detachment of troops to capture Jesus, so they were likely thinking Pilate would simply ratify whatever the Sanhedrin Council concluded, yet here he was seemingly opening up a whole new trial and not simply rubber-stamping their decision to kill this man. This is likely what got them worked up so quickly – perhaps they were expecting an easier go of it.
18:32 This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die.
“Did He Predict His Destiny?”
This past week or so we held a Vacation Bible School at the church, and one of the songs the kids sung asked the question “Did He (Jesus) predict His destiny?” Those kids answered the question in the affirmative because, as they saw in the Scriptures, Jesus was able to know exactly what was going to happen to Him. He predicted that all these things would come to pass.
And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them,  “See, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death  and deliver him over to the Gentiles to be mocked and flogged and crucified, and he will be raised on the third day.” (Matthew 20:17-19) see also Luke 18:31-34
Luke Adds: “But they understood none of these things. This saying was hidden from them, and they did not grasp what was said.” (18:34)
Only the Son of God could have made this kind of prediction. Only someone who knew the future could have said “here’s what going to happen, here’s how it’s going to happen, and here’s who is going to do it.”
This is just one more proof that John lays before us in order to establish in our minds the truth that this man Jesus was indeed the Son of God. When we read things like this, it’s right to step back and be amazed. These are the kinds of things that no normal man could have known.
Ryle rightly points out that this moment is the fulfilling of the entire Scriptures dating back to Jacob’s own predictions. In an amazing bit of insight he says the following:
Let us mark here what a striking confession the Jews here made, whether they were aware of it or not. They actually admitted that they were no longer rulers and governors of their own nation and that they were under the dominion of a foreign power. They were no longer independent, but subject of Rome…By their own mouth and their own act they publicly declared that Jacob’s prophecy was fulfilled, “that the scepter had departed from Judah,” that they had no longer a lawgiver of their own stock, and that consequently the time of Shiloh, the promised Messiah, must have come. How unconscious wicked men are that they fulfill prophecy!
Calvin agrees and adds that, “And, indeed, if we wish to read with advantage the history of Christ’s death, the chief point is, to consider the eternal purpose of God. The Son of God is placed before the tribunal of a mortal man. If we suppose that this is done by the caprice of men, and do not raise our eyes to God, our faith must necessarily be confounded and put to shame.”
And yet in all of this the gospel was played out. For as Calvin continues, “But when we perceive that, by the condemnation of Christ, our condemnation before God is blotted out, because it pleased the Heavenly Father to take this method of reconciling mankind to himself, raised on high by this single consideration, we boldly, and without shame, glory even in Christ’s ignominy. Let us therefore learn, in each part of this narrative, to turn our eyes to God as the Author of our redemption.” Amen!!!
Therefore there’s a second dimension to His predictions, and that is that not only did He know of these events, He allowed them to occur and steadfastly and patiently endured the corruption of justice by the Jews, and the human authority of the Romans, all in order to fulfill His great plan for our salvation.