11:45-48 Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him,  but some of them went to the Pharisees and told them what Jesus had done.  So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs.  If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”
The reaction to the miracles of Christ is always of interest to me. It amazes me that some who were eyewitnesses of people being healed, and others, like Lazarus, being raised from the dead can cause such different reactions.
Morris comments, “The result of the miracle, as always, is division. Because Jesus is who and he is he inevitably divides people.”
Specifically, it is interesting that some people ran to the Pharisees…Carson says, “One might charitably hope that the motive of at least some of them was to win the Pharisees to the truth, but the contrast set up between those who believe and those who go to the Pharisees suggest that their intent was more malicious.”
Ryle says that these people who ran to the Pharisees had been hardened in heart, “Instead of being softened and convinced, they were hardened and enraged. They were vexed to see even more unanswerable proofs that Jesus was the Christ, and irritated to feel that their own unbelief was more than ever inexcusable.”
This only serves to reiterate the tension Christ was causing within the Jewish establishment.
A False Assumption
It’s emblematic of the kind of thinking we find in the Jewish leadership of the day that fear governed their thoughts. And when fear governs your thinking, it’s very difficult to make wise discerning spiritual decisions. For instance, here they make the false assumption that if Jesus would have continued His ministry that “everyone (would) believe in him.” This is simply not the case – for even those who saw and witnessed His miracles first hand did not believe – even in verse 46 we see that several went to the Pharisees. The truth is that unless God does a supernatural work in your heart you will always be dead in your sin and will always rebel against God. Earlier in John we read Jesus’ words to Nicodemus:
Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” (John 3:3 ESV)
Earlier this week I was teaching through Acts 8 and in that chapter we read the case of Simon Magus who was amazed by the miracles being wrought by the disciples of Jesus – so he “believed” in Jesus. But seeing and intellectually assenting to the reality of God’s power doesn’t make you a child of God. What is missing? The heart change that only comes by new birth. Only the Holy Spirit can effect that change in a man’s heart.
Ryle says, “The amazing wickedness of human nature is strikingly illustrated in this verse. There is no greater mistake than to suppose that seeing miracles will necessarily convert souls. Here is a plan proof that it does not.”
Once the Jews learn of this latest miracle, their main concern seems to be a political one. They said, “The Romans will come and take away both our place and our nation.” They were concerned that the Roman leadership would be disturbed by the commotion of the Jewish citizenry and the potential consolidation of power behind a rebel leader (namely Jesus). If the Romans, they calculated, thought that there was an uprising among the people, they would move to squash it immediately – perhaps even scatter the Jews and drive them from the land in order to save them the headache of dealing with them as a nation.
What is amazing here, and Sinclair Ferguson talks about this a little, is that we see the Pharisees and Sadducees saying what are “we” going to do about this. This is the situation, that even though these two groups hated each other, they felt like they had to work together on this. “They felt like they had to crucify Jesus in order to keep their place in society” Ferguson says.
11:49-53 But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all.  Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.”  He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation,  and not for the nation only, but also to gather into one the children of God who are scattered abroad.  So from that day on they made plans to put him to death.
The opening blast from Caiaphas is (according to Carson) the ancient equivalent of saying “You don’t know what you are talking about!” Both Carson and MacArthur note how rude this is and Carson is funny here:
“Even so, it is certainly not a reflection of the Dale Carnegie school of diplomacy, and it nicely confirms the judgment of Josephus that the Sadducees were barbarous and wild even toward those of their own party…”
But as Caiaphas gets their attention, he continues on with an idea that is devious and characteristic of his political acumen (he lasted 18 years as high priest which was quite a feet during that time – was deposed at the same time as Pontius Pilate in AD 36). But what Caiaphas meant to say, and what God used Caiaphas to say here were obviously two different things, and perhaps a little more than irony.
Caiaphas was more astute politically than those around him, and what he was trying to explain here was that if they (the Jewish leadership) played their cards right, they could sacrifice Jesus on the alter of politics and have for themselves a scapegoat to be able to show to the Romans – as if to say to them “hey this man is the one responsible for all the hubbub around Jerusalem, if you get rid of him we’ll all be a lot better off and you won’t have to worry about anyone causing disruptions.” In this way Caiaphas figured he could satiate the Roman authorities growing unrest with the disruptions among the Jewish people.
As Sproul points out though, Caiaphas must have forgotten Proverbs 17:15, which says, “He who justifies the wicked and he who condemns the righteous are both alike an abomination to the Lord.”
Caiaphas’ cold political reasoning seemed shrewd – the ends justified the means. But what Caiaphas didn’t realize (in his “unconscious prophecy” as Morris aptly puts it) is that it was indeed expedient for one man to die for the nation – a scapegoat covered not with the political excuses of sinful men, but with the weight of their sins upon Him. For as Paul tells us:
Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned— for sin indeed was in the world before the law was given, but sin is not counted where there is no law.  Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.  But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many.  And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification.  For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.  Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men.  For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.  Now the law came in to increase the trespass, but where sin increased, grace abounded all the more,  so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. (Romans 5:12-21 ESV)
It is amazing how God uses the mouths of even the ungodly to proclaim the great plan He has for His people. His sovereignty led even a pagan king to bring the Jewish people out of exile several hundred years earlier. Listen to what God put in the mouth of Cyrus:
Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom and also put it in writing:  “Thus says Cyrus king of Persia, ‘The LORD, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem, which is in Judah. Whoever is among you of all his people, may the LORD his God be with him. Let him go up.’” (2 Chronicles 36:22-23 ESV)
Furthermore, God’s plans were bigger than just the Jewish nation, for John tells us, “not for the nation only, but also to gather into one the children of God who are scattered abroad.” That is to say that it was God’s plan that through the death of Jesus the promise of Abraham might be fulfilled:
“Behold, my covenant is with you, and you shall be the father of a multitude of nations.  No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations.  I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you.  And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you.  And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.” (Genesis 17:4-8 ESV)
And the angel of the LORD called to Abraham a second time from heaven  and said, “By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son,  I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his enemies,  and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.”(Genesis 22:15-18)
Therefore God used His Son Jesus Christ to die for the sins of His people – His chosen people, a holy nation, a people called after His own name. And in so doing He was not simply dying for a Jewish people, but for a people He had chosen from the foundation of the world. He was going to use His disciples to proclaim this gospel of peace to all the nations in order that He might “gather into one the children of God who are scattered abroad.”
This process of spreading the gospel and blessing the nations through the spread of the gospel is the same as gathering into one the children of God, because when a person believes in Christ they are united with Christ and are adopted into His family. Sproul says, “It was a blessing that Jesus died, because His death was necessary for the salvation, not only of Jews, but of the elect of the whole world.”
Resorting to Death
It is emblematic of the hand of Satan on these men that their best plan is to find a way to put Jesus to death. For that is the way of Satan. When all else fails, kill the person who stands in his way.
Make no mistake, Satan desire nothing more than to kill you (Gen. 3:15 speaks of enmity between us and Satan), though his spiritual power is significantly limited now that the gospel has been unleashed upon the nations, he still rules this world. John tells us of this later:
…and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while. (Revelation 20:3 ESV)
Therefore, because he no longer has the power of the last word spiritually, he will do everything he can to make your life miserable and ultimately rejoices in your death – for that is all he has left. It is a testament to the grace and power of God that we are protected from the wiles of the Devil and that is why your prayers of intercession for each other are so crucial, for God works through your prayers to thwart the enemy.
11:54-57 Jesus therefore no longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed with the disciples.  Now the Passover of the Jews was at hand, and many went up from the country to Jerusalem before the Passover to purify themselves.  They were looking for Jesus and saying to one another as they stood in the temple, “What do you think? That he will not come to the feast at all?”  Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him.
John MacArthur tells us that Ephraim “was located about four miles northeast of Bethel on the edge of the wilderness, and about a dozen miles from Jerusalem.”
The people prepared for the Passover, and many wondered if there’d be anymore drama – they were looking for the fireworks, they didn’t truly care about Jesus for just a short time later they would shout for His crucifixion.
So Jesus withdrew for a time in order to prepare for the final chapter in His ministry, where He would once again enter Jerusalem, this time for the last time before His grand passion that would serve as the atoning sacrifice for millions and millions of His followers for generations to come, effectively changing the world forever.