Today’s passage takes us from the 26th verse of John 12 through verse 30, although we didn’t get much time this morning to discuss verses 29 and 30 and will do so next week.
This week we will be meditating on verse 26, and asking ourselves questions about the verse and asking God to help give us insight into its meaning. How, for instance, does it speak to our need to obey Christ? What does it tell us about where Christ is? What does it remind us of in terms of Christ’s own character? What does it really look like in my life to “follow” after Christ? And, perhaps, we ought to ask ourselves “where is Christ that I should follow Him to?”
12:26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.
The Cost of Discipleship
When Christ says that those who serve him must also follow him, we can see plainly enough in the context of this passage, and the view to the cross he had, that this is a call for us to take up our cross. This conclusion is simple based on the fact that “where” He is can plainly be seen as suffering and death. Although there can also be a secondary meaning which I will explore in a minute.
The idea that we would be called by Christ to follow Him even to death had been enumerated at other times in Jesus’ ministry. For example Matthew 16:24-26 says explicitly, and ties well in with what Christ says in John 12:25:
Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?
What Jesus is saying here and in the John passage, is that we must obey His Word even if it doing so comes with difficulty. Obedience is not without cost. The life of a Christian is not promised to be easy. For one, we are constantly being put to the test, and molded by our Father into the likeness of His Son. This is a grand, albeit painful process. For two, we are identified with Jesus, which in this world can mean anything from snarky comments to the death sentence.
But what is wonderful about what Jesus is saying here is that the there is a real, tangible benefit to all of this difficulty – not only life itself, eternal life – but also honor from the father.
The Reward for Following Christ is Christ Himself
And so, that leads me to explore the flip side, if you will, of what it means to be with Christ where He is, because in a very real sense the verse above shows us that the reward of God’s people is God Himself. It says, “and where I am, there will my servant be also” and this, to me, seems to indicate that Christ Himself and His presence with us will be a great portion of our reward. For we follow Christ not only into the battlements of war here on earth, but also into the blessedness of heaven to come.
In his book ‘Holiness’ J.C. Ryle explains that our striving toward holiness on this earth is as much to please God here on earth, as it is to prepare us to enjoy heaven. For heaven will be a holy place, and for those who imagine heaven as otherwise are quite mistaken.
“What could an unsanctified man do in Heaven, if by any chance he got there? No man can possibly be happy in a place where he is not in his element, and where all around him is not congenial to his tastes, habits, and character.” – J.C. Ryle
In his short discipleship book ‘In Our Joy’ John Piper talks about this, and its worth quoting him on this extensively due to the impact his own thinking has had on mine, and millions of others in this area:
Jesus bases our present joy explicitly on the hope for great reward. “Rejoice in that day, and leap for joy, for behold, your reward is great in heaven” (Luke 6:23). He does not define the reward. But in the whole context of his life and message, the essential reward is fellowship with Jesus himself and with God the Father through him (John 17:3, 24).
There are several pointers to this understanding. For example, Jesus says to his disciples just before his death, “You have sorrow now, but I will see you again and your hearts will rejoice, and no one will take your joy from you” (John 16:22). The indomitable joy that Jesus promises is based on his own presence: “I will see you again.” Similarly Jesus says, “These things I have spoken to you, that my joy may be in you, and that your joy may be full” (John 15:11). This fullness of joy is mentioned by John the Baptist, and he bases it on the presence of Jesus, comparing Jesus to a bridegroom and himself to his friend: “The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete” (John 3:29) John’s “complete” joy is based on the presence of Jesus.
Therefore, I conclude that the essence of the reward that we count on to complete our joy is the fullness of the presence of Jesus experienced in the age to come. The reason that we can rejoice now is not only that we taste that future fellowship in hope, but also that Jesus is with us now by his Spirit. He promised us, as he left to return to the Father, “I will not leave you as orphans; I will come to you” (John 14:18). “I am with you always, to the end of the age” (Matt. 28:20). He said that the Spirit of truth would come and make Jesus gloriously real to us even though he is physically absent. “When the Spirit of truth comes, he will . . . glorify me, for he will take what is mine and declare it to you” (John 16:13-14). Therefore, even though we can’t see Jesus now, we hope in him with great joy, and he sustains that joy by his continual presence.
Honor from the Father
There seems to be a second part of this reward, which Jesus says is “honor” from the Father. It would be really easy to simply pass by this and not really think much about it, but I think we’d do well to linger here just a bit, if only to marvel at the revelation we’ve been given.
I honestly can only make a few educated guesses as to what “honor” from God might look like, but I know that in relative contrast to being honored by men, it must evoke awe from the honoree! What I’m saying here is that so often we love the praise of other men – I know that I enjoy a good “attaboy!” from friends or colleagues. In fact I think we often seek the praise of men to the detriment of what God would have us do.
Many times in the past I have been convicted about how often I relish the praise of men, and each time my mind turns to this weakness, the third stanza of ‘Be Thou My Vision’ often brings me to my knees. The words are as follows:
Riches I heed not, nor man’s empty praise,
Thou mine Inheritance, now and always:
Thou and Thou only, first in my heart,
High King of Heaven, my Treasure Thou art.
Notice how man’s empty praise is here contrasted with God being our inheritance. Samuel Rutherford once said, “His well done is worth a shipful of good-days and earthly honours.”
I would ask you to examine yourselves and see if this is your mindset. Can you agree with the hymnist and with Rutherford? Can you truly say that your reward is an imperishable one? And if so, is your mindset such that the praise you receive on earth is not worthy to be compared to the glory to be revealed to us?
12:27 “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour.
Troubled in Soul
His human psyche must have been overwhelmed by the painful thought of that death. Why? Because He knew what pain was. He had spent the last 33 years on this earth and knew physical and emotional pain.
But more than that, He knows that what He values most is about to be ripped away from Him –His communion with the Father. During His time on the cross Jesus will suffer something He has never faced – separation from His Father. When the Father turns His back on the Son, the Son in agony cries out “why have you forsaken me!?” The anguish that the Son goes through at this moment is pure Hell.
The word “troubled” here is significant. Carson says, “The verb is a strong one, and signifies revulsion, horror, anxiety, agitation.
I do not suppose to know whether Jesus truly knew in His humanity that this would happen as it did, but I do not doubt for a moment that Jesus understood the ramifications of what He was undertaking. And this is why John records for us Jesus’ words and we must ponder them carefully if we’re to understand the sacrifice and the depth of pain that our Savior endured on our account.
Not My Will, But Thy Will be Done
Now, as to the latter part of the verse, and whether Jesus is asking a true question, or actually praying a prayer (Carson), I do not know entirely and am not wholly convinced of Carson’s argument that this is not a question in the true sense, but rather a prayer asking for deliverance as in the Garden of Gethsemane. Nevertheless, because of the fact that Jesus was in constant communion with the Father, and was filled with the Holy Spirit, He knew His purpose, and He knew it wasn’t going to be a pleasant end. You can see the human and the divine nature here so clearly. He is troubled in the weakness of His flesh. His souls is shaken. He is probably greatly afflicted with intense emotion and perhaps anxiety of a kind that shakes you to the core. Yet, at the same time, He knows what He has to do. He says, “And what shall I say?” It is as if we are witnessing here an internal discussion, almost as if Jesus is thinking out loud and we see the back and forth. Carson aptly quotes Bengel, “The horror of death, and the ardour of His obedience, were meeting together.”
Note that in His flesh He acknowledges the painful proposition ahead, but then He answers it by saying that will not pray something that He knows is outside of God’s will. As Carson remarks, “This request is nothing other than an articulation of the principle that has controlled his life and ministry. The servant who does not stoop to his own will, but who performs the will of the one who sent him – even to death on a cross – is the one who glorified God.”
More than Restraint
So Christ restrains Himself from asking something of God that He knows will displease Him and run counter to the purpose for which He came to this earth. But it is more than simply restraint, as Carson argues, it is an active passionate obedience. Carson says, “But the focus of the prayer transcends mere acquiescence; it betrays acquiescence that is subsumed under the passionate desire to bring glory to God, in much the same way that the petition ‘hallowed be your name’ in the Lord’s model prayer presupposes the active obedience of the one who is praying.”
As we have looked closely at this, it has humbled me greatly. I think of how often I have thought that merely acquiescing to the Lord’s will or my life’s circumstances was pleasing to God. As if my formalist obedience was a sacrifice of some great magnitude. But Christ here shows us something more. He didn’t go to sulking to the cross with a drooping head. Christ does not model stoicism or begrudging obedience, rather He models for us a passion for God’s glory that completely subsumed His mind. Like the angels of Zechariah 3 were consumed with glorifying God through the dressing of the high priest, so we too much be like Christ and His angelic creations and be completely subsumed with the thought: how can I glorify God in every action, every thought, every breathe I take?
So often we think the least common denominator will please God, we think of how much we can get away with and how far we can stretch His law and His patience, when we ought to be thinking, “Is this reflective of holiness? Or: Does this please God?” In his book ‘The Hole in our Holiness’ Kevin DeYoung points out that this is a frequent mistake we make – especially seen in our dating/pre-marital relationships. We think about our physical interaction with our fiancé and ask the question “how far is too far?” When we ought to be asking, “How can we best tailor our actions toward holiness and righteousness?” Or, “Is this pleasing to God?”
Let us also seek to do more than simply curb the sinful impulses of our nature, or bow begrudgingly under the rule of God’s law; let us seek to develop holiness in our character, mind, and actions. Let us always be seeking to please God – for if we love Him, we will certainly seek to please Him!
12:28-30 Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” Jesus answered, “This voice has come for your sake, not mine.
The fact that Jesus had his prayer answered so quickly by an audible voice from heaven may not stun us, the reader, living 2000 years later and reading this in black and white type. But to those around him it must have been a shocking, and even scary site to behold. The fact that some in the crowd thought it was an angel that spoke, while others thought that it was simply thunder, has not been fully understood by several theologians except to say that some seemed to be more discerning than others that there was an audible voice of some kind, though they misinterpreted its author as an angel. Though it didn’t seem as though any of them really understood what was said from the way the text is laid out, so Christ must have told them the thing after the fact (Carson).
Taking Measure of Our Desires
Now Jesus ends His prayer showcasing His strongest desire: that God’s name would be glorified. I think its fair to say that very often our strongest desires bubble up in our prayers. We secretly let God know what it is that we want most in the world. Some of these things are very noble and good things. But I think of the times I have prayed to God, and I can hardly recall very many instances wherein I truly desired for God’s name to be magnified and glorified in the way that I imagine Jesus desired it to be. To hear Jesus pray is so humbling – it’s a heart check for us. Hearing Him pray ought to cause us to ask ourselves this: what are our greatest desires?
I am reminded of Psalm 37:4-6:
Delight yourself in the LORD,
and he will give you the desires of your heart.
Commit your way to the LORD;
trust in him, and he will act.
He will bring forth your righteousness as the light,
and your justice as the noonday
How is He Glorified?
If one cross references the last time such an instance had occurred in the life of Jesus one would think immediately of two instances, the baptism of Jesus and the Mount of Transfiguration. In both of these two other scenes Jesus had been in the midst of several people when a voice had come booming from the heavens. What is the purpose of these events? I believe it is to attest to the deity of Christ and to point us to the event of the cross, which would be the one place where Christ is most glorified.
John MacArthur explains why:
God receives glory when His attributes are manifested, and nowhere was His magnanimous love for helpless sinners, His holy wrath against sin, His perfect justice, His redeeming grace, his forgiving mercy, or His infinite wisdom more clearly seen than in the substitutionary, propitiatory death of His Son.
For Your Sake
Finally, look at verse 30 and we’ll see that Jesus has directed us to turn our attention to the fact that the voice was not for his sake primarily, but rather for “your sake.”
As I mentioned above, all of these supernatural events were happening in the life of Jesus as a way to point us toward the realization of who Jesus is. You have to ask the question: who is this man, and what is He all about?
What makes me shudder is to see that a voice literally spoke from heavens attesting that this Jesus is who He says He is, and yet there are still people who remain in their unbelief. The old joke of people not believing a thing even if it was “written in the sky” comes to mind. I don’t know how you can get much more plain than this. This man Jesus had done super human miracle after miracle from healing people, to casting out demons, to walking on water and calming a sea. He seems to know their thoughts and their hearts, and their pasts (John 1:48-49; 4:16-19), and now, to top it all, he is the subject (for a third time) of a literal voice addressing Him from heaven. At this point, you continue in your unbelief at your own peril.