The following are my notes on John 14:25-27 this this morning’s lesson. One of the most valuable verses that I’ve ever meditated upon personally is verse 27. I would encourage you to spend time memorizing and digesting that verse – its just an amazing piece of scripture!
14:25-26 “These things I have spoken to you while I am still with you.  But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.
First, a quick note about this word “helper”, which is the term paraklētos – often you’ve heard the Spirit called “the paraclete” in other studies, no doubt.
The interesting thing about this word is that it isn’t used elsewhere to refer to the Holy Spirit. It’s used elsewhere to refer to Jesus, and that is only once in 1 John 2:2. After some study on the word and what various commentators had to say about its use in this context, it seems as though the best translation is “helper”, as the ESV renders the term (see especially Ridderbos). The reason is that words like “comforter” really don’t work for the context here. Of course the Holy Spirit does comfort us, but that’s not the point of the word as its used here to describe the Spirit.
The purpose of the word paraklētos here is to show how the Spirit will be helping the disciples from a knowledge/wisdom standpoint. It’s specifically going to be aiding them in a way that will be “teaching” them. My friend, Pastor Tony Romano, called this the gift of “divine clarity.”
I’ve noted this in previous writings, but this verse (vs. 26) has caused no small amount of controversy due to its implications that the Spirit proceeds from both the Father and the Son.
R.C. Sproul captures some of the particulars of the argument well, “Someone might object that verse 26 says that ‘the Father will send’ the Spirit. That is true, but notice how the Father was going to send the Spirit – Jesus said HE would do it ‘in My name.’ To the ancient Jew, the words ‘in my name’ meant ‘as my emissary.’ Jesus did not say, ‘The Father is going to send the Spirit as My substitute.’ Instead, He said, ‘The Father is going to send the Spirit as My ambassador.’”
And so it is that we confess that the Spirit proceeds from both the Father and the Son.
The Spirit and Biblical Inspiration
So with that background, let me then turn your attention to why this is an especially important passage. It is here that we learn how the apostles were able to write so accurately about Jesus, and the words which He spoke (even here in this very gospel). Jesus promises them that the Spirit will “bring to your remembrance all that I have said to you.” Not “some”, not “most”, but “all” that He spoke to them. They would remember it perfectly clear. That is sometimes not considered seriously enough when thinking on the miraculous work of inspiration. Here we have a promise from Jesus that every single thing (“all”) that we hold in our hands in this Bible is exactly what happened. He is guaranteeing that they will remember it all. Almost as when a professor says, “don’t take notes I’m going to provide them for you after the lecture is over.”
What an amazing thing this is! Jesus is going to do it all. He is going to teach them, die for them, rise for them, mediate for them, rule for them, and remind them of every single detail of what He did and what He said. Simply amazing. He doesn’t leave it to humanity’s strength. He doesn’t “train them to think longer and sharper”, instead He says, ‘you can’t do this but I can and I will.’
14:27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.
This verse underscores the entire point of Jesus’ discussion with the disciples here: He wants them to be comforted. It is remarkable that on the eve of His death and the unspeakable torture which preceded it, Jesus is focused on the hearts and minds of his followers.
When we consider this, it is impossible not to begin to glimpse the depths of His love for us. When we go through trials and frustrations, or we know that they are impending, this is not how we behave normally, is it. We have a tendency toward anxiety and unbelief. Not so with Jesus. He completely trusted the Father, and wanted us to know on the eve of His death that we can completely trust Him in the same way.
We also have the benefit of looking back on what happened historically and recognizing that, of course, Jesus was correct. He did rise again. He did conquer the grave. He did defeat sin and death. And because of all of these truths we can rest assured that He will do all of that for us. He is powerful and we have a solid reason to not be afraid and to believe in Him and what He says to us here.
Note also how Jesus contrasts the kind of hope He gives to that of the world. James Boice rightly describes the world’s peace as insincere, impotent, scanty, selfish, and one that takes back what it gave. He adds, “Most objectionable of all perhaps is the world gives for the most part, to those who do not need to do not want the gift.”
The kind that He gives is eternal and infinite, and that is because it is directly tied to the immutable character of God. God’s essential being and all the promises that flow from Him are immutable (unchanging). And because of this we can rely on Him today and forevermore. The world, by contrast, is fleeting. We are told in the Psalm 102 the following:
Of old you laid the foundations of the earth, and the heavens are the work of your hands. They will perish, but you will remain; they will all wear out like a garment. You will change them like a robe, and they will pass away, but you are the same, and your years have no end. The children of your servants shall dwell secure; they offspring shall be established before you. (Ps. 102:25-28)