Last night I preached a message from verses John 3:16-21 in our evening service and I’ve posted both the notes and the audio below. The notes seem extensive, but that’s only because I’ve included footnotes here for your edification.
My goal was to show that salvation is from first to last from God and by God, and that He alone deserves glory for salvation.
Introduction to the Passage
God is the One responsible for our salvation from first to last. He saves us for Himself, by Himself, from Himself. In contrast to our love for sin, His love is seen as extravagant. His salvation is provided at great cost, and in a way of His own choosing – there are no other paths up the mountain of God.
3:16 For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. [i]
Context and Background
John 3:16 may perhaps be the most famous Bible verse in the world. It has been quoted more times than any other verse, and it is well known to both pagan and Christian alike.
Yet this verse is also one of the most misunderstood, misinterpreted verses in Scripture. It is used to justify all manner of incoherent and incorrect doctrine, especially Universalism and Pelagianism. But as we’ll soon see, this verse must be read in its context if we’re to truly appreciate and understand our Lord’s message.
Prior to this verse, the Lord Jesus has been the one speaking, but many scholars believe that John 3:16 is actually John now commenting, and given the flow and narrative of the passage, I believe that this is correct.
Verse 16 comes on the heels of an Old Testament account of salvation being reapplied by Jesus as he turned the timetables forward to show how the bronze serpent that Moses lifted up in the wilderness foreshadowed His being lifted up on the cross. Prior to that, dialoguing with a Jewish elder, Nicodemus, Jesus explains that all salvation is predicated upon the sovereign work of the Holy Spirit – you must become a new creation (born again) in order to be saved.
There are three things that this verse teaches us.
- That the world lies under condemnation from its own sin
- That God’s love and plan for salvation extends far wider than simply to the people of Israel
- That Jesus is the chosen instrument through which mankind will be saved from eternal damnation
1. Bound for Destruction
The first thing this verse assumes is that people in the world have the wrath of God abiding on them – otherwise there would be no need for a Savior.
The words, “whoever believes in him should not perish” assume that there will be some who do perish, and that had Christ not come into the world all would, indeed, perish.
Later in the chapter John explicitly spells this out:
Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. (John 3:36)
So the assumption is that the entire world is doomed for hell unless God does something. If God doesn’t break through, then we won’t be saved. We’re all perishing physically, and the larger context of the chapter addresses the nature of the soul and our need for eternal salvation.[ii]
2. What in the World?
The second point is mind blowing – and its also where people get tripped up in Universalism.
John here says that, “God so loved the world.” In the gospel of John, the apostle uses the word “world” in at least 10 different ways:
The word world (Greek: Kosmos) appears 185 times in the New Testament: 78 times in John, 8 in Matthew, 3 in Mark, and 3 also in Luke. The vast majority of its occurrences are therefore in John’s writings, as it is also found 24 times in John’s three epistles, and just three times in Peter.
John uses the word world in ten different ways in his Gospel.1. The Entire Universe – John 1:10; 1:3; 17:5 2. The Physical Earth – John 13:1; 16:33; 21:25 3. The World System – John 12:31; 14:30; 16:11 (see also similar usage in Gal 1:4 Paul) 4. All humanity minus believers – John 7:7; 15:18 5. A Big Group but less than all people everywhere – John 12:19 6. The Elect Only – John 3:17 7. The Non-Elect Only – John 17:9 8. The Realm of Mankind – John 1:10; (this is very probably the best understanding of the word “world” in John 3:16 also) 9. Jews and Gentiles (not just Israel but many Gentiles too) – John 4:42 10. The General Public (as distinguished from a private group) not those in small private groups – John 7:4[iii]
It’s sometimes difficult to know what meaning of “world” the apostle is going for, but the context always provides the answer, and simple logical deduction helps us stay away from incorrectly applying the wrong meaning.
Our task isn’t made any easier when we realize that throughout the rest of his gospel John sets the “world” over against the things of the Spirit. That is to say that we are “called out” of the world, we are to not to our minds on the things of the world, and even that the world will “hate us.”
Knowing all of that, I think that the best way to understand the word “World” here is that is refers to all mankind – Jews and Gentiles. The apostle knows that the Jews are familiar with the love God had for them as His special people, and Jesus’ relating to them the story of Moses and the bronze serpent would have certainly reminded them of God’s loyal love for them (hesed), all of this is contrasted with John now saying that “God so loved the world” – this would have set alarm bells ringing for his audience. And it should do the same for us.
What he is saying is that God’s plan of salvation is wider than simply the Jews. In fact that is what Jesus meant when He said He would “draw all men to Himself.” The cross is for Jew and Gentile alike.
All nations will call Him blessed. Indeed it is a sign of the inbreaking of the kingdom that God’s love is mentioned so broadly.[iv]
Sadly, there are many people who incorrectly associate Christ’s saving work with the entire world, as if all the world will be saved simply because this verse says that God loved the world. This is a grievous error. I’ll say more about that in a moment…
3. Jesus is the Way
Thirdly this verse tells us that Jesus is the intended way of salvation for all those who believe upon His name. John later would say this in his epistles:
In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. 10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. (1 John 4:9-10)
Believing on the name of Jesus is believing in what that name represents – salvation. It is believing that Jesus is who He says He is, and has done what He says He has done. It is treating His message with seriousness, and laying hold of His promise of eternal life by faith.
The verse says that we get eternal life by “believing”, not by doing, not by working. Similarly, God doesn’t love the “world” because the world is inherently good. Indeed we’re told the opposite. God loves the world despite the fact that the world is evil. Before you are saved you are not good at all – you are a child of the Devil (John 8) and you are an enemy of God (as Paul argues in Romans).
Therefore your are called to believe – and that faith, that belief, is the instrument by which you obtain your salvation. Listen to what Jesus says later to the masses in John 6:
Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” (John 6:28-29, ESV)
There is no “work” to be done – that’s already been done by Jesus. You simply need to trust that it has, and repent of your sins.
What this Verse Does NOT Say
Because it is such a popular verse, people often use this verse as a proof text for universalism – this is probably mainly because A. Jesus doesn’t claim in this verse exclusivity and B. Because the “world” is mentioned earlier in the verse it must therefore mean that Jesus has in view that everyone in the world will be saved by His death. ,
Well first, although John isn’t saying in THIS verse explicitly that Jesus is the “only” way to salvation, I believe that it is implied simply by the context. Furthermore, John and Jesus say time and time again that Jesus IS the only way to salvation. For example:
Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. (John 14:6, ESV)
He said to them, “You are from below; I am from above. You are of this world; I am not of this world. 24 I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.” (John 8:23-24)
Secondly, if one examines the verse closely, it is plain that John isn’t saying that God loves the entire world unto salvation. Quite the opposite. John clearly infers that Jesus came to save those people who would believe upon His name. The implication is that some will not believe up on His name.
The verse simply says that God loves the world, and that Jesus came to die for those who would believe in Him. It doesn’t say God sent Jesus to die for the entire world. It doesn’t say the entire world would be saved. It does not describe the intricacies of the new birth.
What Jon 3:16 does say is that God loved the world, He has extended His saving love to more than simply the Jews – to men from all tribes, tongues and nations. And He has provided us a way of salvation – through His Son Jesus Christ. For the world sits under the judgment of God for the wickedness and sin debt that we owe Him can never be paid back on our own. Therefore, in His great love, He has sent a way of salvation –the only way of salvation, and that comes in the person and work of Jesus Christ and belief upon His name.
3:17-18 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.  Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.
I think there are two tricky things here. First, the idea that the “world” will be saved through Him, despite the fact that we just heard John use the word “world” to refer to a wide group of people, all humanity in fact, we now hear him use the word “world” in a more selective way – those who will be saved. So the word “world” is here used to refer to those achieving salvation – the elect.
The second tricky topic here is the idea of judgment and condemnation and how it seems that verses 17 and 18 might not square with each other.
As far as condemnation goes, John says that Jesus didn’t come to condemn the world – yet in verse 18 we read that those who don’t believe are condemned! Is John contradicting himself? May it never be! It’s more straightforward than we think.
John is simply saying that Jesus’ first advent was not the time of judgment, but rather of salvation – a time to usher in the kingdom of God.
Later, in John 5, Jesus says this:
The Father judges no one, but has given all judgment to the Son, that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. (John 5:22-24)
1 Peter 4:5 says, “but they will give account to him who is ready to judge the living and the dead.” The “living” are those who have been born again to new life, and the “dead” are those who are spiritually dead. Make no mistake, every man, whether spiritually alive or spiritually dead, will face the judgment of Christ when He comes back in glory.
So…what does it mean when John says they are “condemned already?”
It means that there are some who will never believe. Those who do not place their faith and trust in Jesus Christ are “condemned already.” As John MacArthur notes, “while the final sentencing of those who reject Christ is still future, their judgment will merely consummate what has already begun.”
I will offer a paraphrase here based on what I understand John to be saying: “every human being is born already condemned by their own sinfulness and if you don’t believe in Jesus then you will remain condemned.”
Therefore, “Condemned already” is another way of saying, “the wrath of God abides on him.”
This takes discernment, but it will be illuminated (no pun intended) as we read verses 19-21 because while Jesus had not come to “judge” the world, the very effect of His coming exposed the darkness of this world – a world filled with people already under condemnation and headed for damnation. And those who do not believe in the name of the Son of God will not be saved from that condemnation.
3:19-21 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.  For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.  But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”
Problem 1: We Love Our Sin
The question we raised a moment ago about “condemnation” is now answered by the apostle, and what he has to say is frightening to say the least.
Why do we sit under condemnation? Because “the light has come into the world, and people loved the darkness rather than the light.”
Judgment in this case is the obvious result of exposure. It is not a courtroom, or a white throne in revelation; it is the exposure of Christ’s ministry of truth upon the wicked hearts of mankind. That exposure testifies to one thing, according to John: man loves the darkness. They love their own sin.[v]
Apart from Christ, before you are saved, you love sin – in fact you cannot NOT love your sin.
This isn’t the only place we read this in the Bible. Listen to what God says to Isaiah about the hearts of men:These have chosen their own ways, and their soul delights in their abominations; I also will choose harsh treatment for them and bring their fears upon them, because when I called, no one answered, when I spoke, they did not listen; but they did what was evil in my eyes and chose that in which I did not delight.” (Isaiah 66:3-4, ESV)
Our deeds are evil, and we love our sinful ways. Our natural tendency is not to love the light but to run from it, to hide from it and hate it.
Problem 2: Our Works Are Evil
Shocking claim number two comes in verse 20. The apostle says we don’t want to come into the light because we don’t want our deeds exposed. When you pull back and remember that we’re talking about the light of the Gospel of Jesus here – remember John 3:16 anyone? – you add two and two together and see that we have a serious issue here. Like cockroaches, we are described as running from the light, not running to the light!
Those who have not been born again by the Spirit of God run as fast as they can from the gospel. They don’t want to hear that they are sinners and that their sin is wrong. They don’t want to hear that their lives are headed for eternal hell. They don’t want to follow Christ. Not only that, but they don’t want to leave their old way of life! They like their sin. They like who they are (or so they say).
Most people we talk to on a day-to-day basis would probably tell us (if they are non-believers) that they are basically “good people.” I bet you hear that all the time, don’t you. But Jesus doesn’t accept this, does He? What we read here is that we naturally RUN from the light. He is saying that there are no “good people.” We have all gone astray (Is. 53:6), no one does anything that is truly “good” in the eyes of the Holy God we serve (Roman 3:12).
We read in Romans 3:11 that “…no one understands; no one seeks for God.” And in Ephesians 2:2 we read that as unbelievers we “…followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient.” In John 8:44a Jesus says of those who are unbelievers, “you are of your father the devil, and your will is to do your father’s desires.”
Theologian R.C. Sproul says, “Man’s natural tendency is to flee from the presence of God and to have no affection for the biblical Christ. Therefore, if you have in your heart today any affection for Christ at all, it is because God the Holy Spirit in His sweetness, in His power, in His mercy, and in His grace has been to the cemetery of your soul and has raised you from the dead. So you are now alive to the things of Christ and you rejoice in the kingdom into which He has brought you.”
Pastor Warren Wiersbe puts it this way, “It is not ‘intellectual problems’ that keep people from trusting Christ; it is the moral and spiritual blindness that keeps them loving the darkness and hating the light.”
C.H. Spurgeon adds, “there is no man so ignorant that he can claim a lack of intellect as an excuse for rejecting the gospel…it is not any lack or deficiency there (in the mind)…through the fall, and through our own sin, the nature of man has become so debased, and depraved, and corrupt, that it has become impossible for him to Christ without the assistance of God the Holy Sprit.”[vi]
So we are faced with a dilemma, aren’t we…we read the glorious offer of salvation (“For God so love the world”), and all we need to do is believe in Him and we’ll be saved. Yet at the same time John describes our character as fallen, in love with the darkness, naturally enemies of God (Romans 5:10).
The issue here is that we see the offer of salvation, but in our natural state we don’t see it as glorious. Plenty of people understand the ABC’s of what Jesus did. Plenty of people have heard the gospel, but not everyone sees it as glorious. And this is what Paul sums up in 2 Corinthians 4:4:
In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. (2 Corinthians 4:4, ESV)
What can be done? How can anyone be saved?
The answer is that this: we need a supernatural change of heart. For no man will ever call upon the name of the Lord without the gracious help of God who opens our eyes and shows us the glory of the light of Jesus for what it truly is.[vii]
Later in 2 Corinthians 4, Paul describes it in this way:
For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Corinthians 4:6, ESV)
In order for anyone to believe upon Jesus, God must sovereignly intervene. He initiates a love for us that softens our hearts, and draws us to Himself.
First, Jesus initiates a love for us – and then expects us to follow His example:
We love because he first loved us. (1 John 4:19, ESV)
You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. These things I command you, so that you will love one another. (John 15:16-17, ESV)
His love is poured out upon us through His Holy Spirit. He brings us out of darkness into His marvelous light by His sovereign initiating love.
In so doing, He softens our hearts with this love. Remember, He is the Lord of all the earth, He is God and He sees and controls the hearts of all men (Prov. 21:1, Ps. 33:13-15, Phil. 2:13).
Perhaps the most famous example of this is found in Exodus when God is said repeatedly to have “hardened Pharaoh’s heart” (Ex. 4:21, 7:3, 10:20, 27, 11:10 and so on). Paul reminds us that:
For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” So then he has mercy on whomever he wills, and he hardens whomever he wills. (Romans 9:17-18, ESV)
Note: When Scripture talks of God’s “hardening our hearts” it cannot mean God is creating evil that isn’t already there. In fact, if we think carefully about what John has been saying in verses 19-21 we will see that our natural disposition is to love the darkness. It is only by God’s grace that we aren’t completely turned over[viii] to these desires in the first place.[ix]
Nevertheless, the Bible makes clear that we are still held responsible for our actions and our choices. Just the fact that there is a hell and a heaven and a final judgment showcase this obvious truth. And while we may not fully understand why God chooses to work this way, I praise God that He is who He is, and that He has intervened in my life. I praise God that though I am a sinner, Christ died for me. Though I loved the darkness more than the light, He has turned my heart toward Him. He opened my eyes to see the gloriousness of the gospel.
Those Who Do What is Right
In the final verse we find that those who do “right” are okay coming into the light. In fact, they love the light! These are people whose lives have been changed by the gospel of Jesus Christ. These are people who used to hate the light, and run from it.
What is remarkable about these people is that they have been turned from sinners who love their sin, to those who love to give glory to God for anything good they do. This is what is meant by, “so that it may be clearly seen that his works have been carried out in God.”
Christians who carry out the fruit of their salvation in love toward others give glory to God. For they know in their hearts that any good they do is completely and totally owed to the sovereign work of God.
What we learn from this passage of Scripture is that salvation is from first to last of God, by God, from God, for God – it is all of God. He deserves all the credit.
I cannot get Paul’s words out of my mind, that “while we were yet sinners, Christ died for us”…for me. For you. You were lost. You were dead. You were faithless, hopeless, and on a grim march toward eternal death when He snatched you off that path and plucked you like a “brand from the burning” (Zech. 3)! Praise God for his love and grace and the gospel which reminds us everyday that He has saved us for Himself, by Himself, and from Himself.
How Do We Respond?
How do we respond to what John has written here? I hope you respond by recognizing the depth of your depravity and your sin and that apart from Christ you were a wretch without merit enough to last one hour before the Holy One. I hope you see the glorious grace of Jesus Christ and the magnificence of His offer to you this evening.
If you are a Christian and you have become puffed up in your walk. Then I plead with you – repent of that sin. You have no merit on your own. Furthermore, you weren’t the one who ordained salvation, and neither will you have to maintain it. You have been swept up in unspeakable grace, a never-ending grace, a love so powerful that it will never let you go.
If you came here a skeptic and have felt your heart strangely warmed but our Lord’s offer of eternal life, then I encourage you now to repent of your sins. Cast away your pride and your old life and trust in the salvation that comes from believing in the name of Jesus Christ. He is faithful, He will lift you out of the mire you find yourself in and set your life upon solid footing for eternity.
[i] Old verse 16 notes that I didn’t get to include: What has become, however, a sad commentary in our current day is that many have distorted this verse and taken it out of context. Jesus tells us explicitly that in order to be born again, one must be born of “Water and the Spirit” – not of any human work (“lest any man should boast”). And yet here it seems as though Jesus is saying that He has died for the entire world, and that all we need to do is believe. Some have taken this verse (incorrectly) to mean that on our own we can make a decision on whether or not we want to believe in Jesus. Well, we certainly make that decision, but not until we are born again – otherwise we would never desire to choose to believe. For it is God alone working in the hearts of men, who melts those hearts, who changes those spots, who does a supernatural, miraculous work in our lives in order for us to see the majesty and great value of Christ.
In his book ‘Chosen by God’ RC Sproul says this about John 3:16 and the distortions mentioned above, “What does this famous verse teach about fallen man’s ability to choose Christ? The answer, simply, is nothing. The argument used by non-Reformed people is that the text teaches that everybody in the world has it in their power to accept or reject Christ. A careful look at the text reveals, however, that it teaches nothing of the kind. What the text teaches is that everyone who believes in Christ will be saved.”
What this verse does teach us is that God has prepared a way of salvation (eternal salvation) for the whole world – people from every tribe and tongue and nation will have a way to be saved. God doesn’t not discriminate based on sex, age, race, and ethnicity. And that is the great love of our undiscriminating God. God has showed both common grace to all of mankind in that He’s allowed a way of salvation at all, and a more specific and particular saving grace to those whom He chose to save before He made the world.
Lastly this verse teaches us how people are saved: by believing in the Son of God. A very straightforward proposition, however, just like not everyone would have been saved by the copper snake, not everyone is saved by Christ’s sacrifice. The copper snake had the power (efficaciousness) to save all/anyone who looked at it, as does Christ. But not everyone would look at the copper snake, and not everyone will look to Christ. Christ has been lifted up for all the world to see, His salvation has been made manifest and millions upon millions of men have known of what He did, yet millions continue to scoff at the olive branch of reconciliation that God handed down from on high.
[ii] Article 4 of the First Head of Doctrine from the Synod of Dort says it best, “The wrath of God abideth upon those who believe not this gospel. But such as receive it, and embrace Jesus the Savior by a true and living faith, are by Him delivered from the wrath of God and from destruction, and have the gift of eternal life conferred upon them.”
[iii] This list was taken from reformationtheology.com. The specific link can be found here: http://www.reformationtheology.com/2009/04/world_johns_ten_uses_of_the_wo.php
[iv] In fact, we as gentiles ought to praise the God for including us into his promises. Listen to what Paul says in Romans 15:
For I tell you that Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarchs, 9 and in order that the Gentiles might glorify God for his mercy. As it is written,“Therefore I will praise you among the Gentiles, and sing to your name.” 10 And again it is said, “Rejoice, O Gentiles, with his people.” 11 And again, “Praise the Lord, all you Gentiles, and let all the peoples extol him.” 12 And again Isaiah says, “The root of Jesse will come, even he who arises to rule the Gentiles; in him will the Gentiles hope.”
13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. (Romans 15:8-13, ESV)
[v] In ‘God’s Greater Glory’ Bruce Ware explains: “Both Jacob Arminius and John Wesley agreed with John Calvin, who in turn agreed with Augustine, on this point (although many in the Arminian tradition have departed from the view of the founders of Wesleyan Arminianism). These men all agreed that sin has resulted in human nature being unable, on its own, to do what pleases God or to obey (from the heart) the commands of God.” Ware actually cites Paul in Romans 8:7-8 where the apostle says that the desires of the flesh are set against God, “Those who are in the flesh cannot please God.”
[vii] Bruce Ware talks about how people see Christ intellectually, but they don’t see him as glorious. It’s a different way of saying what Spurgeon says about the corruption of the intellect. He calls this critical realism, and it’s a via media between rationalism and fideism. The text that harmonizes this for him is 2 Corinthians 4:4 – a text I use above.
[viii] In fact, when God does “turn us over” to our own desires, they aren’t good, and the outcome is horrific! Paul tells us as much in Romans chapter one:
Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. (Romans 1:24-25, ESV)
Paul says God “gave them up” or “turned them over” to their own desire multiple times in this passage. The truth that this conveys is that when human beings are allowed to have everything they naturally want, those natural desires are evil and rebellious – not loving and seeking after the will of God.
[ix] R.C. Sproul has a marvelous explanation of this, especially as it pertains to Pharoah in his book ‘Chosen by God’. Also, in his book ‘God’s Greater Glory’ Bruce Ware tackles this same text in Exodus with great wisdom and care.